![]() When Isadora Duncan returned to the United States in October 1922 after her triumphant appearances in Moscow, she brought back a boundless enthusiasm for the Soviet system and a Russian husband, Sergei Esenin, almost two decades her junior. Conditions in Russia were bleak with the school often suffering unheated studios and poor rations. There Isadora created and performed works which embodied the fight for long denied freedoms, and dedicated songs and dances to the Russian workers and Russian children. Isadora and Irma Duncan (devoted student and teacher of the next generation) traveled to Russia in 1921, at the invitation of the Russian government, where they formed a school for children. After the deaths of her two children she stopped dancing and creating for over a year and when she returned it was with a weighted force and abstraction that connected her initial creations, inspired by nature and antiquity, to large group works and a focus on political struggle. This striking modernism continued as the tragic events of her live unfolded. As a performer, documented in reviews and personal accounts, she moved audiences deeply throughout her career, and presented movement stripped of décor and theatrical artifice. She defined the solar plexus as the “central spring of all movement” (Duncan, “My Life”). She recreated, rather than copied, ancient themes and allowed the body to feel weight and the force of gravity. ![]() When she performed in Russia she made a profound impact on the Russian ballet which immediately (via Mikhail Fokine and his Les Sylphides) adopted her musical choices and more naturalistic approach to movement.Īlthough Isadora was drawn to Greek myths and philosophy, her work was grounded in the deep expressive power of the body. Duncan built a home in Kapanos, Greece and traveled widely touring to South America, throughout Europe, Russia and Egypt. Here she began to develop her theories of dance education and to organize her famous dance group, dubbed by the press, the Isadorables. In 1904, Duncan established her first school of dance in Grunewald, Germany followed by schools in France and Russia. During this time she collaborated with the scenic designer Gordon Craig and the Russian theatre director Konstantin Stanislavsky. Many visual artists documented her ecstatic movement including Emile-Antoine Bourdelle, Peter Berger, Robert Henri, August Rodin, Jose Clara (see image above), Jules Grandjouan, Valentine Lecomte and Abraham Walkowitz.īetween 19, Duncan lived and worked in Greece, Germany, Russia and Scandinavia. Performances followed in Berlin, Vienna and Munich. After a tour with Loie Fuller’s company, Isadora was invited to perform her own program in Budapest, Hungary (1902), where she danced to sold-out performances with a full orchestra. The following year Isadora followed her brother Raymond to Paris, where he sketched and she studied the Louvre’s Greece vase collection. She danced as a soloist but always imagined herself to be the Greek Chorus reflecting the voices of nature and humanity. In The Art of the Dance Isadora described herself as neither the narrator nor the character of the myths she danced, but the “soul of the music”. ![]() Here she met and performed for prominent Londoners dancing the legend of Orpheus, to the music of Gluck. Isadora studied the Greek and Roman antiquities at the British Museum sitting for hours in front of the artworks and imagining how they might move. In May 1899 Isadora and her family traveled to London, in search of ways to explore art history and connections to movement. She was determined to succeed and left with her boundless spirit to Europe and Russia where she met and inspired the some of the great artists of her time. Duncan's career was marked by controversy as American audiences took exception to her bare limbs and bold movement. ![]() She sought a movement vocabulary that would illuminate the human spirit and its connection to nature and she was the first to choreograph to music not originally written for dance, including the works of Beethoven, Chopin, Brahms, and Scriabin. Isadora Duncan (1877-1927), often called the “mother of modern dance” was born in San Francisco and went on to liberate dance from the confines of the ballet of her time, shedding slippers and corset to combine the use of simple, natural movement with a vibrant musicality. She ran ahead, where there were no paths.” - Dorothy Parker, 1928 "There was never a place for her in the ranks of the terrible, slow army of the cautious. ![]()
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